S5 Ep. 284 Nigeria’s Faith Movement Timeline

SPEAKER_00: Good morning. Good afternoon. Good everything. How are you all doing? Ah, you'll be wondering why I'm this excited. So before coming on, yes, I need to ask that question. How are you? Yeah, I'm good. I'm good. I'm fine. I am beautiful. Lovely, lovely things happening all around me, the world cafe, and all of you know, all of that. Grateful. It started raining where I am, the city of Abuja. Raining and uh having some, you know, showers here and there. The weather is slightly cool compared to, you know, January, February, March, April, and all of that. So before he came on, I saw something and I said I'm going to share it with you. Mm-hmm. SPEAKER_01: Mm-hmm. SPEAKER_00: As a coffee lover, it's been on the studio here as in on the table. And I didn't take, I didn't notice it, but I noticed it today. It's a definition of coffee. Coffee is a now. Let me tell you what I saw. I'll try and say it. Coffee is a now, a delicious liquid that is an alternative to hating people every morning, every day, everywhere. So when you wake up and instead of you to frown at people and all that, I'll pick up your coffee and uh, you know. All right. You cannot go wrong with a lovely cup of coffee. Trust me. Let's not start that conversation now. You know, you know what I'm talking about when they say you're a coffee addict or whatever. Let's not start a conversation now. You know, I've had that conversation over and over again, and I'm a coffee enthusiast. But that's not what we're talking about today. SPEAKER_01: Give me a second, please. Hmm. Hmm. Fruff, lovely. SPEAKER_00: Okay, this is now out of the way. I'll tell you what we will be doing here today. It's been on my mind, and when I told my videographer and producers, like, we need to talk about something, something, something, something, I and we kept pushing it, you know, like we'll do it today, we'll do it tomorrow, we'll do it today, we'll do it tomorrow, and and I just said, no. SPEAKER_01: We have to do it today, and that's what we're doing today. SPEAKER_00: If somebody should ask you, as a Nigerian, how long has Nigeria existed? I know you're going to say from when you know the period we got independence or pre-independence and what have you? But we, in terms of the geography, the people who've existed for over a century, more than 200 centuries, even if you ask, if you do your research. But again, for this period, let me tell you something. Do you know that the Christian faith has been around for over half a century? It's been around for over a century. What am I saying? Did I say half a century? Over a century. So, and a lot has happened. How the Christian faith has shaped Nigeria, how it has influenced the continent of Africa and the world at large, and the people behind this movement. I felt to come on the show to talk about it, because a lot of us have looked at the church in Nigeria like she has failed you. Like when you go on social media, the social media commentary and blogs and what have you. You see people talking, saying this, saying that. But I'm going to take you down memory lane history, you know, and we're going to like follow the crumbs. And you're going to see my laptop is giving me some issues anyway, so I'm going to um read from my phone. And when the laptop resumes, yeah, I don't know what it's doing, it's been booting for a while. When it resumes, then we will flip and uh speak from there. SPEAKER_01: Yes. Okay, give me a minute. unknown: Okay. SPEAKER_01: All right. SPEAKER_00: The faith movement in Nigeria. I'm going to have like about seven like uh subtopics, and we're going to look at it how and all that. We're going to look at foundation, revival, expansion, and influence. It will, you know, the present tensions and the future possibilities that the church presents, the the faith movement, I want to call it. So before the fire, that's what I call it. Pre-1920s, the early 1900s. Christianity did not begin in Nigeria 100 years ago. It arrived earlier, between the 15th and 19th century, through missionaries and returning Africans like Samuel Ajay Crowder. We know that name. Yeah, we know that name when you talk about the Christian movement in Nigeria. But this phase had limitations. It was largely missionary-led and structured. Christianity often felt foreign, institutional, and colonial. Indigenous spiritual hunger was not fully expressed. The stage was set for something deeper, a faith that was not imported, but encountered. You hear that? So some of us feel like, oh, it was imported and what have you, but listen, the first waves of revival, 1918 to then, I mean to 1940s. You know, we had the Aladura, an indigenous awakening. This was the birth of indigenous Christianity in Nigeria. Then we had key power nears, and I'm going to call their name, and you'll be you'll be amazed, Garrick Grade. A lot of us have not heard of that name. I'm going to say something about that name. 1882 to 1918. Early revivalist in the Niger Delta. Now, okay, let me finish and I'm going to come to him. We had Moses Urimolade, founder of Cherubin and Sarah, Joseph Babalola, the Catholic Revival leader. A lot of us have heard of that name. So the early Adalura leaders, Sadara, Udubanjo, and etc. But I'm going to dwell on Garrick Braid. Well, because my grandfather told me about Garrick Braid. I'm from Ninja Delta. I'm from River State. Like you know, my name is Amakri. Amakri is so he told us about Garrick Braid. Us, I mean myself and my siblings, my granddad. And I did some research about Garrick Braid before even coming on set. And there were a lot written about him. SPEAKER_01: So in course of my search, see this book. Jeff Kaweet, is there a way we can zoom on on it? SPEAKER_00: Alright, good. So this book, Elaine Calabare of the Ninja Delta. Now, when you look at this book, in course of my research, not just on Christianity, but the history of Nigeria or the history of Ninja Delta and all of that, I came upon this book. It was written by Wabinte Wareboko. He's from Rivers. He's presently in the Caribbean. I did some work and I got in touch with him. You know, I got in touch with him. Now, when you look at this book closely, Elim Calabari simply means old Calabari. I don't want to go into all the nitty-gritty and all that. Maybe that will be another topic where I'm going to dwell on history like this. But these are the faces you're going to see. You see three Europeans, you see this is Bishop Ajayi Crowder. Then this is this face you're seeing here is Prince. They called him, though the Europeans called him Prince Will, but he is the king Amakri. He's not the first. But from what my grandfather taught us or told us, King Amakri I, nobody knew what he looked like. This was his, I think his great-grandson, not even his son. And uh history or myth has it that he looked so much like him. So they use his face whenever they talk about the history of Amakri. The full name is King Amakri or King Abi Amakri. Amayanabo, I'm trying to look for the full picture. Yep, that's it. That's it here. So where Bugumari stands today, because he's the he was the founding father, so to say, where Bugum stands today, where you for the if you look at the map of uh Nigeria through the bite of Biafra, you see Bugumar where Bugumar sits. Presently, they moved from where they were, the old Calabari, to the new Calabari in 1884. So in 1984, we celebrated the century, or rather, it's the centenary, I beg your pardon, and all that. So why am I giving you all of these details? Garrick Braid was from this part of the world. A man of faith. You know, when you talk about the Christian faith, you know, but now look at this picture. If you look at this picture, the dressing you're going to see, his deeds, like the Van Dyck deads well shaven and well kept. This was as far back as the early, oh yes, the early 1900s, if not the late 1800s. And they had images like this. So when they tell you that we're barbaric, says who. And like I said, this is not what the story point of this is I'm going to come on the show and talk about this. I'll give you things that maybe you've never heard about the Ninja Delta. Unbiased, unfettered, you know, and don't break my head for it. Anyway things my grandfather taught me, uh, and I went to do some research on my own. So Garrick Braid was this amazing charismatic, if you want to call it that way, between 1882 to 1918. He was, you know, when I did one or two research about him, he gave the colonials a tough time. All right. So what defined this era? Prayer, prophecy, healing, rejection of purely Western forms of Christianity, a return to spiritual power and immediacy. The 1918 Aladura movement marked a major shift toward African-led Christianity. You heard it, Aladura. Yes. You heard it, Garrick Braid. So Aladura was 1918, Garrick Braid was 1882. So you see that the work in the Niger Delta had so much influence, you know, on the totality of Christian movement in Nigeria. So the 1930 Babalola Revival turning point. Yes, that was, I will say a bit recent because we started hearing about it. Massive revival in Elasia, 1930. Thousands converted, led to the formation of Christ Apostolic Church, the CAC. This revival is widely regarded as the most outstanding in Nigerian church history before the 1970s. Yes, uh Joseph Babalola. I mean, I read amazing things about him. Amazing things that even you find you will find it difficult to believe. But the truth is, he walked with God. I mean, the testimonies are there. Then the Eastern Revival streams. I'm going to dwell here for a while. Revival in Old Umwahia. That was from 1934 to 1940s. Revival in Old Umwahia, 1934. Now, permit me to do this. I love the Marvel universe. You know, when you when you when you are a writer, when you see things that speak to the esoteric and otherworldly, it draws you in. Marvel has a way of describing things that fascinates me and the lure and all of that. Now, when you watch the Marvel uh Justice League and what have you, is that Marvel now or DC? Okay, that's Marvel. There's what they call power centers. You know, you see uh Doctor Strange who tell you he's going to the Chicago Power Center, London Power Center, you New York Power Centers. And if you calm your senses down and watch these places, they're either strongholds of economic activities, commercial activities, and most often than not, they are found along the coast, coastal towns. London has London Bridges for Linda. There's a river there. Hope you know that. New York is a coastal town. Do you want me to go on? Yes. So Umwa here, when you look at Nigeria, we have power centers in this country. To the north, Kaduna, Sokoto, yeah, Bono, to the north, central, Benwe. I don't want to give you any knowledge, but I'm only telling you what I've observed. Benwe Valley is a power center. Then you come to the part of the central Josh Plateau, Nasarawa, which came out of Jos, then Abuja. These are power centers in the north central. Then when you come to the east, yes, you hear things, you hear of Inugu, Aba, Umwa here. Check the colonial maps. These were the movements. Then when you go down south, you find places like River State, Kalaba. Then you hear things like Boni, the Nembi, the uh Cotton Channel. Am I giving you too much information? Yes, these are power centers. But Umwahe drives something for me. So recently, when I was doing this research and when I stumbled upon Umwah, I said, okay, Umwahia. What's happening in Ummah here currently? Do you know? Streams of joy, Pastor Jerry Eze. That's where he has his headquarters. So Pastor Jerry Eze is not sitting on something new. He's only strengthening what has existed, what has been there. Um today, Pastor Jerry. Yes, I'm so proud of that. I'm happy, you know, he gave out a billion naira as grant. That's the church. That's the church. Streams of joy. So this led to the assemblies of God. I've told you about the assemblies of God before. For those of you who follow me, my grandmother calls it assemble and God. You know, it's that was in 1939. This was, I attended Assembly of God growing up. I grew up under the tutelage of Assemblies of God Church. Yes, I did. Uh I still remember my pastor. He's he's going to be with the Lord now. Uh Lit uh Mwachi, a vibrant man of God, you know, who drilled us spiritually. He took us through stuff, you know, and all of that, taught us scriptures balanced, in my opinion. Yes. So revival, movement, denomination. Then I go to the second wave. Yes, we've just led the first wave. The second wave is talking about the charismatic and campus revivals from 1967 to the 1980s. This is where we now started seeing things like SU, Scripture Union, and CU. CU is a Christian union. Then we have SU, Scripture Union. Then we had now give birth to NIFES, Nigerian Fellowship of Evangelical Students. So after the trauma of the Civil War, yes, people began asking existential questions about life and eternity. Churches, fellowships, scripture union exploded in growth. Now, Nyfest has her headquarters in JOS. I know those days back in school, we used to travel by road to Joss. I did that a lot. Forgive me, don't tell my mother because they sent me to school to study. Ah, yes. So we used to travel by road to Joss. Like, you know, those. I don't like saying those good old days. Can we travel by road again? It's quite frightening. But we used to do it as students. We leave Port Hakot, 9th bus, and we find ourselves in Joss. The entrance is called, there's this particular place they call Forest in Jos. You know, before you get into Jaws proper. And my first encounter, you know, I felt I was outside Nigeria. It was so cold. Just was really cold. You know, I think it's still the same. So we used to go there, have our meetings. Then we used to come to Abuja. I was still in, I think, year two or year three then. No, year three. Year three, final year. Yeah. We used to come to Abuja. Abuja wasn't this developed then. We used to come for prayer meetings, prayer engagement, you know, campus ministry. I remember. All right. So the 1970s to the 1980s, charismatic explosion. This was a defining shift. Revival moved to universities and young intellectuals. Christianity became personal, experiential, and expressive. Key figures. Arkbishop Benson Edahausa. WF Kumuyi, Deeper Life, Enoch Adeboye, Aru C C G. Omao Pai. You heard me talk about him and others across regions. You know the amazing thing about these names? They are Nigerians. They were born here. They schooled here. Here I mean this soil. They grew here. They found God here. They changed the story of this country. Yes. A lot of us growing up, if you talk about Christianity, the younger generation will be more familiar with names like Ak Bishop Bensonidahosa. Because from him, names like Bishop David Oyedek book. Yeah, he even had an encounter with Paadeboye. Most of the what I call them fathers of faith today had an encounter with this man that even Benny In spoke about him at the time. I was privileged to visit uh Benin once, and I went to a very good friend of mine, you know, invited me. And I went to his uh the church, an amazing place. I've talked about Reverend Dr. Omark Bai, late Reverend Dr. Omark Pai, you know. So Pentecostalism surged dramatically in popular in popularity during this period. Uh before I go on, it will it would be unfair not to talk about Pa Beboy and his and ROCCG. So for your information, I'm not here to exonerate or bring one down and put up the other, but I'm trying to look at the impact these ones have carried out by the reason of the church in this country. One of the largest congregation in the world, or cities I will call them, is the ROCCG. Till date, there's this what I call it amazing presence. I've not been there before, but I see it on TV and all that. Uh the campground. SPEAKER_01: They have it there. Water has it there. Say all what you want to say. SPEAKER_00: That's the church moving this country forward. So institutionalization. Christian Association of Nigeria was born, Cannes, 1976. Pentecostal Fellowship of Nigeria, 1985. The move meant move from revival. The movement moved from revival to structure and national influence. The third wave. The megachurch and global influence. The rise of mega church or churches in Nigeria. Strong emphasis of faith, prosperity, dominion, global evangelism. Key movement, Alo CCG. You heard me say it before. Living Faith Church. Yes. That's Chris. Now, there's something about Pastor Chris that amazes me that most of you may not know. You know, when you look at Pastor Chris, like I said, all of them studied here, here, here, here in this country. Pastor Chris went to Uniben. He was supposed to have attended uh University ROSUST. That's a University Technology, University of Science and Technology, River State, to study architecture. His uncle then was uh police commissioner, or Yahilome, in River State. You know, and that didn't work out. Then he went to Uniben. I think he did architecture and started a movement from, I think he has an assembly of God background and also a touch of Archbishop Benson at also. But this is something about him. Say what? Say all what you want to say. Pastor Chris is in the world of his own. He taught us. I grew up also under the influence of Pastor Chris. There's this teaching he used to then those days. You know, before technology became so sad, Pastor Chris had gone ahead of us. You know, televangelism in Nigeria, then every Saturday morning, you hear him, so mightly grew the word of God in the city of Ephesus and prevailed. You hear me say, Don't stop saying it, keep saying it, keep saying it. For so mightly grew the word of God in the city of Ephesus and prevailed. That was Pastor Chris. You know, then he went into the music ministry. Most of the music ministers in Nigeria and outside Nigeria in the Christian faith came from Christ Embassy. No names like, I mean, I call their names, you know them. You know, now when you look at Pastor Nathaniel, for example, ROCCG, is there an influence? There is. I'm going to say something a little bit about Pastor Nathaniel here and the Christian, as in the music ministry. SPEAKER_01: There's something I observed, and I can't but acknowledge it. SPEAKER_00: The human life is expressed on the scale of time. You've heard me say that before. And those who understand time commanded. But again, if you look at our lives, it exists in our 365 days from formation. But this 365 days formation, they have seasons and times. Hallelujah challenge has become a seasonal thing that is defining our lives. You see, a lot of us during Hallelujah Challenge, we breeze up. So when does the Hallelujah Challenge come up? February, I think. Then October or September. But there are two major Hallelujah challenges in the year. But what do you see happen within this period? It's like a portal, seasonal. This season, amazing things happen. And admit it or not, is the truth. It has come to define the lives of a good number of us, not just in Nigeria, even in the globe. You hear people joining Hallelujah Challenge across the East Coast, West Coast. You hear in Europe joining Hallelujah Challenge, you know, waiting for that trumpet to come on, you know, and the word of God and all of that. Hello, where is it coming from? Nigeria. Whether you want to believe it or not, it's Nigeria. Let me sound like a Nigerian now. Yes, it's Nigeria. So these are from people, from the church, influences of the church. He will not deny it. No, you won't. What about streams of joy? Pastor Jerry is a. I am not talking about the grants and all of that he gave. You know, Pastor Jerry came during the COVID year. Two people that challenged the COVID and turned the tide, in my opinion. Pastor Jerryze, Pastor Chris, or yeah, he'll me. It's not as if I'm downplaying the others now, but these were too vocal. People were praying, people were singing, and all of that. The voices from Nigerian church, trials and challenges, the fifth wave across the journey. The movement has not been without tension. You know, colonial and institutional resistance, early revivals, clashed with missionary structures, examples, TAC split from apostolic church over doctrine and practice, then doctrinal tensions, healing versus medicine debate, uh, prosperity theology versus suffering theology, charismatic expression versus liturgical order, sociopolitical pressures, Christian, Muslim tensions, especially in the north, yeah, which we have we have been experiencing the Sharia law debates of 2000s, persecution in some regions. Then we have the issue of commercialization and credibility issues, rise of celebrity pastors, questions around wealth, miracles, authenticity, spiritual death and scale, a securing, a recurring, I beg your pardon, a recurring tension, spiritual death and scale. Growth has been exponential, but death is constantly being questioned. Growth has been exponential, but death has constantly been questioned. So where are we now? A complex, powerful ecosystem. Today, Nigerian Christianity is one of the largest Christian population globally, a missionary force to the world, a cultural and political influenza, and still deeply fragmented and evolving the future. Where is this movement heading? Let's look at this through a reflection lens, sorry, a reflective lens, perhaps one that fits, you know, this show. The word cafe, return to death, another revival. There's growing hunger for authenticity over performance, presence over programs, encounter over entertainment. History suggests every time structure dominates, revival follows. Youth and digital Christianity, online ministries, prayer movement, digital altars, decentralized spiritual communities. Nigeria may lead the digital revival model globally. This is not a prophecy. I'm only telling you from my observation. Recently I heard, I saw uh Minister Moses Blees. He calls it the mountain encounter. I think one is coming up soon, you know. And you go online, you see a lot of young Nigerian Christians, Gayz Baba, um, what's his name now? Um, Dr. Foy, uh, the energized movement, I call it uh Great Man Takit. Uh, what's the other guy's name? K String, Minister David Dam, the worship movement and all that. You see a lot of digital activities, you know, going on. So Nigeria may lead, may lead the digital revival globally. Yes. So theology of nation building, a shift is emerging from escape to heaven to transform society, faith intersecting with governance, economics, innovation. There's a lot here. There's a lot here. Did you hear that? The global apostolic influence. Nigeria is no longer a receiver, it is now a sender nation. Churches planted across Europe, US, Africa, Nigerian pastors shaping global Pentecostalism, a tension that will define the future. The future may hinge on one question. Will the church in Nigeria choose power or presence? Power builds crowds, presence builds, transformation. My final, not my final now. Now, if you listen carefully, the story of Christianity in Nigeria is not merely institutional, it is rhythmic. It moves like breath. Inhale, revival, exhale, structure, inhale again, renewal. And somewhere in that rhythm lies that next move, not loud at first, not organized at first, but like 1930, like the 1970s, it will begin again with a hunger that refuses to be explained. SPEAKER_01: A hunger that refuses to be explained. SPEAKER_00: So don't give up. The idea of the show today is to tell you that the Christian movement in this country is over half a century. SPEAKER_01: We are surrounded by this great cloud of weaknesses. Don't listen to the noise. Look inwards. Listen to the whisper. SPEAKER_00: Listen to the whisper. There's a lot we can do as a people. I am speaking to the Christian community. Those in Nigeria, Nigerians who are in diaspora. There's something about us. I don't care whatever you say. I don't care whatever you want to think about us. But listen, we are unique people. Heaven knows us. SPEAKER_01: Wherever we go, we terraform, we transform, we shape shift, we change things. That's why we are called Nigerians. SPEAKER_00: So the Christian faith, the Christian movement, he said something. He said, On this rock will I build my church. He didn't say the gates of hell will not pre- I mean the gates of hell will not come. They will come. This is what he said. They will not prevail. What we have can swallow them. Yes. They will fight, they can multiply at all fronts and all that. But let me tell you something: the odds are not against us. The odds are on our side. It is for us to rise up, it is for us to organize, it is for us to trust Him. It is for us to forge ahead. All right, before I start preaching on the show today, that this is the idea, and this is why I'm here to encourage us. SPEAKER_01: We are of the stock of victory. What will the next 50 years of Christianity look like on earth? SPEAKER_00: I'm not prophesying, I'm only telling you what my conviction is. SPEAKER_01: It will be defined by the Nigerian church. So what next? Like he said to him, to whom much is given. Much is required. It's about responsibility. SPEAKER_00: With so much power comes so much responsibility. Character is what we should go for now and never leave it. Because character is the only material that can host and warehouse glory. Alright, guys, I gotta go now. You know how we do it on the show. This is the space where we come in to lean on one another's experience and what? Forge a positive path. There's so much ahead of us, so much good, not evil. Ah, yes, I know that. I know that. We're available on all the social media platforms: TikTok, Facebook, LinkedIn. Uh uh, where is that place again? X. And we have a YouTube channel. Are you following us? Please do go ahead and follow us. Hit that notification button so that when episodes like this come, you'll be the first to know and uh be part of it. Please go ahead and share this. Share this with your friends, share this with your family, share this with everybody. Let us make our voice loud, known, heard, not just across the globe, celestial and intergalactic. You know how I say it till I come your way again. My name is Amakri. Amakri is away. SPEAKER_01: Bye for now.