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Speaker 1: Hello there, welcome
to the World Cafe podcast.
This podcast has been designed
with created content that
centers on the power of words.
Can we really do anything
without speaking?
Can we really do anything
without the agency of words?
Yes, that is what this podcast
is all about, and I am your host
, amakri Isubuye, your
neighborhood word trader.
I believe in the power of words
, for it is the unit of creation
.
I trade in words to profit my
world.
Was I praying or was I just in
between those special moments?
Well, hi, welcome to the World
Cafe live show.
Before I do anything today, yes,
I will have to welcome you.
Good morning, good afternoon,
good evening, good everything.
How are you doing?
I am not asking rhetorically,
I'm asking because I really want
to know.
I'm fine, really fine.
Well, you know what this is,
that safe space where we come
into, lean on one another's
experience to forge a positive
path.
How do we start today?
How do we start today?
How do we begin today?
I have something special to
share with you, but before I go
into these, what I say before I
came on set, something happened
and I was having an exchange.
Before I came on set, something
happened and I was having an
exchange.
You know, communication that is
, with someone in a group, and
those words, as we're having
them, came rushing in like an
inspiration and I wrote some
things down and I want to read
them out to you.
Yes, that's how it works with
me.
Before we go into the days, as
in gist, it was about light.
Let me read it out to you, then
we'll begin when the menorah
displays his beauty.
When the menorah displays his
beauty, far from the reach of
incandescent light, it speaks
not in sound, nor whispers in
wind.
Yet his breath moves through
the silence, a pulse we
recognize and know, and from
this knowing we rise, and from
this knowing we rise.
Understanding settles upon us,
not as a lesson learned or
thought formed, but as a gift, a
grace, his knowledge etched in
our souls, transforming through
and a thought to wisdom and
wisdom to action.
So we stand, vessels of his
revealed glory, and all this, ah
, not by our hands, but by the
quiet might of his spirit within
us, a power radiant, holy and
unseen.
It flows not for our pride but
for our yes, his light to shine,
to be known in and through us,
reflecting the fullness of him
who gives breath, who makes
himself known silently.
Yet surely I felt to share this
with you before going into the
day's activity.
So whenever I have discussions
with people, there's one thing I
do I listen, I listen for that
inspiration from him and somehow
I just tell myself, okay, put
it down, could encourage
somebody out there.
Well, the menorah, that's a
discussion for another day.
All right, what are we going to
be doing today?
History yes, I was telling my
producer and videographer one of
these days I'll bring him on
set so that you guys will see
his face and you know, see how
we make things happen.
And I said, this period or this
season on the show we're going
to be looking at so many
historical happens.
So I did a record that I think
is almost three years now the
circle of the earth If you go on
my YouTube page you're going to
see it.
I think it's about three years
and I talked about how the earth
goes through a cycle and these
cycles bring about changes.
You know, human beings come and
go and these changes always
happen and I think, from the way
I see it, every century there's
a change, something happens.
You know the queen, late Queen
Elizabeth.
She died almost at the turn of
another century.
If you go, look at the history
and all of these changes and all
that.
So when I observe these things,
I try to draw meaning from them
and also to help my learning
and, at the same time, my living
.
So I don't play with it.
So today I'm going to be
looking at a particular date in
time that so many things
happened on few things.
I would say so many things, but
out of this, so many, we're
going to pick out a few things
that happened and changed how
the earth, how we perceive the
earth, and all of that.
1883.
Somebody will wonder why.
Why did you call that date 1883
?
A significant date?
So many things happened on the
earth, and I'm going to pick out
one which affects us in Africa,
nigeria particularly.
So, yes, we're going to be
reading and in between we're
going to be bringing out some,
you know, yeast and cutting here
and there and all of that.
I know it's not going to be
boring, it's going to be
exciting.
I know that 1883.
1883.
It was a pivotal year with
several key events that impacted
the future, globally speaking,
and I'm going to give you some
of them.
But there's this particular one
when I get there you will know
the eruption of Kretokatoa.
If you've not heard that word.
You're hearing it for the first
time.
The eruption of Kretokatoa, an
island volcano in Indonesia, was
one of the deadliest and most
destructive volcanic events in
recorded history.
The eruption released immense
amounts of ash and gas into the
atmosphere, cursing global
climate effects, including
dramatic sunsets and temperature
drops worldwide.
This event also led to
advancement in the understanding
of volcanic activity and
atmospheric science, impacting
the fields of geology and
meteorology.
Completion of the Brooklyn
Bridge.
The Brooklyn Bridge in New York
City opened in May 1883, a
groundbreaking engineering
marvel of its time.
It was the longest suspension
bridge at the time and
symbolized progress and
urbanization in the US and
worldwide.
The bridge's completion
inspired subsequent advancement
in civil engineering and
infrastructure development
globally, reflecting the
potential of human innovation in
creating transportation
networks.
Development of electrical
lighting Thomas Edison's
progress in the development of
electrical lighting continued in
1883, solidifying the shift
towards electrification of
cities.
This year, edison discovered
the edison effect, which led the
groundwork for which laid a
bigger part on the groundwork
for electronics, vacuum tubes
and eventually computers.
So you, this discovery would
lead to the development of
modern electrical grids and
power distribution, shaping how
societies evolved.
With technology, all right.
So we move to rise of labor
movements.
Labor movements were gaining
traction in 1883.
Obviously, when you talk about
labor movement, you're talking
about the workspace.
You know how work evolved.
So, particularly in the US and
parts of Europe, as workers
began advocating for better
working conditions, fair wages
and reasonable hours, this
period set the foundation for
modern labor laws and labor
unions, influencing policies
related to workers' rights
globally.
Advance in medicine and science
In 1883, several medical
discoveries were made, including
Robert Koch's identification of
the bacterium responsible for
cholera.
This discovery marked a major
milestone in bacteriology and
public health, enabling better
prevention and treatment of
infections or infectious
diseases and informing future
advancement in epidemiology and
public health measures.
So this is one great
advancement, but listen to this
particular one.
I think this is where my heart
is today.
Expansion of European
colonialism.
The scramble for Africa was
underway by 1883.
Marking a significant period of
European imperialism, colonial
powers expanded the control over
African territories, reshaping
the continent's political,
economic and social landscape.
These colonial boundaries
influenced future African
independent movements and the
long-term geopolitical landscape
.
So before we go on, let me give
you this story.
I'm from Nigeria, which you
know, but I'm from Kalabari,
egypt, and it just became tribe
in the Niger Delta.
And there's this story my
grandfather told me, told us,
myself and my siblings you know,
which is also there in history
the Kalabari kingdom, or land as
we want to call it, was moved
from its what we call call Elim
Kalabari, which means old
Kalabari, the old settlement, to
the new settlement in 1884.
So you see why I'm particular
about that.
So when you look at us and you
think we don't have a background
, we don't have a history, no,
if you go to Buguma for those of
you who would love to visit
there when you get to the
central square, you're going to
see the statue of King Amakri
and underneath it is written
1884.
The centenary, whatever was
marked in 1984.
You know the celebration and
all of that.
So you see where we're coming
from, you know, and this is why
it's particular to me and I want
to share.
So I'm going to give you a
background of what happened in
1883.
So someone said once history is
not what happened to you, it is
what is happening to you and
how you react.
So most times when we talk
about history, people will think
, oh, some years ago.
No, what is happening to us?
So the scramble for Africa, an
intense period of European
colonization, began in earnest
around the early 1880s and was
solidified by 1883.
Yes, this process dramatically
reshaped Africa's political,
social and economic landscape,
like I said a while ago, leaving
an impact that is still felt
today.
Here's, let's take a deep dive.
The background what motivated
Europe, you know, to come to
Africa and to do all of this?
So European nations in the 19th
century were experiencing rapid
industrial growth and
increasing national competition.
They saw Africa as a source of
valuable resources, such as
rubber, minerals and ivory, and
even the human beings.
Yes, that would fuel their
industrial economies.
Additionally, colonization was
driven by a mix of nationalism,
missionary zeal and a desire for
global influence.
And European powers justified
their actions with a belief in
the civilization mission.
So we were backwards, we were
uncivilized, so they were coming
to bring us into the light, as
it were.
But remember what I told you
1884, as at 1884, a place like
buguma was already in existence.
All right then.
So that is called the mission,
the civilization mission.
There's a word for it in I
think this is latin mission, cd,
lies it fish I think it's a
latin word as certain that they
were, uh, bringing progress,
christianity and enlightenment
to africa.
So the rule of the Berlin
Conference, 1884 to 1885.
While the Scramble for Africa
was in progress by 1883,.
It was in 1884 that European
leaders formalized their
approach at the Berlin
Conference, which sought to
regulate colonization and trade
in Africa and prevent conflict
among European powers.
No African leaders were invited
to this conference.
By the end of the conference,
european countries agreed on how
to carve up Africa, drawing
arbitrary borders and
disregarded existing ethnic,
cultural and linguistic
boundaries.
This process intensified
European colonization efforts,
setting the stage for
large-scale resource extraction
and exploitation.
Extraction and exploitation.
So this saw the birthing of
colonial powers.
By 1883, britain, france,
portugal, belgium were expanding
their influence across various
regions.
Britain focused on East and
Southern Africa, seeking a route
from Cape to Cairo to connect
its colonies across the
continent.
France established control in
West Africa and Central Africa,
aggressively expanding its
colonial empire.
Portugal and Belgium also held
territories.
Notably, king Leopold II of
Belgium claimed the Congo as his
personal fiefdom, leading to
one of the most brutal colonial
regimes in history.
So now let us look at the impact
on African societies.
Colonization led to economic
exploitation.
European powers extradited
Africa's resources, often
through forced labor.
Cash crops were prioritized
over local food production,
disrupting traditional economies
and making many African regions
economically dependent.
Political fragmentation, the
European drone, bothers divided
ethnic groups and marriage rival
communities, creating a
fractured political landscape.
This division sowed seeds of
conflict that persisted among
other independents, which many
African nations struggled with.
Bothered disputes and ethnic
tensions rooted in these
colonial boundaries.
Social and cultural disruption,
colonial administrations
enforced European education,
languages and religion, often
attempting to erode African
customs and governance
structures.
Traditional systems of
leadership were frequently
replaced by colonial rulers,
leading to the loss of
indigenous cultural practices
and governance, lasting effect
on global politics and African
development.
One path to independence and
decolonization.
The effects of colonization set
the stage for independent
movements of the mid-20th
century.
Why African nations ultimately
gained independence?
They were often left with
weakened economies, fragmented
societies and infrastructures
designed to serve colonial
interests rather than local
needs.
Economic legacies and
structural challenges.
The emphasis on resources
extraction and monoculture
economies left Africa heavily
reliant on few exports, a
structure that has made economic
diversification and growth
challenging even today.
Modern conflicts and political
challenges, the artificial
boundaries and division imposed
by the European colonizers are
central to many modern African
conflicts.
Nations with diverse ethnic
groups, often forced into single
states, have faced internal
struggles for power, resources
and identity.
So global influence and
awareness, the scramble for
Africa, shaped international
views on race imperialism and
human rights, prompting later
governments and advocating for
decolonization, racial equality
and reparations.
The widespread documentation of
the brutal conditions in
colonies such as the Congo
exposed the human cost of
imperialism and helped galvanize
early anti-imperialist
sentiments globally.
In summary, the Scramble for
Africa was a key event that
reshaped Africa's trajectory,
influencing everything from
economic policies to social
cohesion and international
relations, to social cohesion
and international relations.
It continues to impact the
continent's development and the
global political order.
So now, looking at the history,
all of what we have read so far
I asked myself this question Are
we seeing a repetition of this
after over a century?
Are we seeing a repetition of
this Now?
If you look at what is
happening globally now, it's
like we're seeing a repetition.
I will tell you why.
I will tell you why.
Yes, we are seeing a striking
powerhouse between the scramble
for Africa and contemporary
global dynamics, particularly
with Europe's and other global
powers increasing influence over
African resources and
geopolitical strategies.
Here are several.
Let us look at some areas where
we're seeing this replay
Economic influence and resource
extraction.
Now, natural resources African
countries hold vast reserves of
valuable minerals, including
cobalt, lithium, rare earth,
elements essential for green
technologies, such as batteries
for electric vehicles and
renewable energy, and all that
Major global players, including
European nations, china and the
United States, are actively
investing in these resources,
sometimes engaging in
competitive or exploitative
practices similar to colonial
era practices infrastructure
deals and debt.
Many African nations have
entered into agreements to build
infrastructure projects
financed by the foreign loans or
through resources backed by
deals.
These arrangements can now lead
to dependency and, in some
cases, debt traps, where
countries are at risk of
defaulting and losing control
over their assets to foreign
powers.
Geopolitical competition in
Africa we now see a new scramble
.
You know, china's Belt and Road
Initiative, brrl, european
Union Partnerships and the US
Proper Africa Program are
examples of significant
investment frameworks targeting
African countries.
While these initiatives aim to
strengthen trade and
infrastructure, they are also
strategic moves to secure
long-term influence in Africa,
military presence and security
assistance.
Foreign powers, including
European nations, have been
increasing their military
presence in Africa.
France, for instance, has long
maintained a presence in West
Africa, though recent tension
and local resistance have led to
withdrawals.
The presence of US and European
military bases, particularly in
the Sahel and Horn of Africa,
underscores the strategic
importance of Africa for
securing resources, combating
extremism and protecting
shipping lanes.
Environmental and climate impact
, land use and agriculture
large-scale acquisition, often
by foreign corporations, has led
to concerns about land grabbing
, where fertile land is acquired
for commercial farming,
biofuels or carbon offsets
projects, often at the expense
of local communities and food
security.
This recalls colonial practices
where arable land was allocated
to export crops rather than
meeting food, as in local food
needs.
Renewable energy and green
colonialism.
As Europe transitions to
renewable energy, african
countries have become prime
sites for producing materials
such as cobalt and lithium,
necessary for solar, wind and
battery technologies.
However, extraction can often
involve exploitative labor
practices, environmental
degradation and limited economic
benefits for local communities,
which may be seen as a modern
form of economic exploitation
under the guise of green energy.
All right, am I boring you?
I don't think so.
I guess I am staring.
You know your mind?
You know so that we think.
Soft power and cultural
influence educational and
cultural programs.
European countries are
promoting cultural and
educational programs to
strengthen diplomatic and
economic ties in Africa, often
using soft power strategies like
student exchange programs and
cultural centers.
While these initiatives provide
benefits, they can also shape
narrative and foster dependency
that serve European interests.
Digital influence Technology
giants from Europe, the US and
China are heavily invested in
building digital infrastructure
across Africa.
While this brings advancement,
it can also mean loss of data
yes, data sovereignty and
potential monopolization of
digital markets, where African
nations become consumers rather
than controllers of their data
and technological future More
than a form of governance
influence.
So development aid and policy
shaping European nations often
tie aid packages to policy
requirements, from governance
reforms to environmental
standards.
Why these conditions can
promote positive change, you
know they sometimes impose
policies, you know, that benefit
European interest more than
local needs.
So this mirrors colonial
patterns where European powers
dictate terms, albeit with
different tools.
So now you know, when you look
back at what happened over a
century ago, when a group of
people from a particular
continent came together to
discuss the future of Africa
without Africans being on the
table.
Now they spoke one language,
not necessarily the same dialect
.
What do I mean by one language?
Not necessarily the same
dialect.
What do I mean by one language?
The language is we want to make
progress at the expense of the
others.
They were therefore, I think
from historical information, for
over a month fragmented the
continent of Africa, bringing
their opinion and worldview, and
when they perfected it, they
came and executed it.
It takes me back to that Bible
story about the Tower of Babel,
when a group of people of one
language, of one language, of
one, would I say a vision
decided to build a tower up to
heaven and God looked down and
said these people are of one
mind and of one language.
Whatever they decide to do,
nothing can happen as nobody can
take it away from them.
So let's go down and break
their language.
So that was what they did, more
or less so.
But now flip it.
Flip it Over a century and this
influence is still there.
And I ask myself this simple
question is it that this thing
that happened over a century ago
affected the DNA of Africa or
Africans, the psyche of Africans
, our global view and our
philosophy, that after a century
, and we are still grappling,
fighting more or less like tied
to the apron of this, as in the
people that decided our future,
we're still fighting with it?
So the other day I had this
opportunity of sitting with uh,
I was in this book review
arranged by victor alico, a very
good friend of the house, he's
been on the show before and a
development economist, and we're
reviewing this book.
I just I need I mean, I needed
to be there.
The Bottom Billions, that's the
title of the book.
So Professor Kingsley Morgaloo
was there and he was the one
that did.
What did he do now, the
technical review, more or less.
So, when speaking, he said
something, some things that I
picked from that conversation
that is so profound to this
conversation on the show, when
you look at Africa, nigeria, any
of the African countries.
He asked this simple question
what is our global view as an
African, as a Nigerian?
Do we have a global view?
As an African, as a Nigerian,
do we have a global view?
What is our philosophy?
These guys came together with
their global view, forced or
foisted it's forced more or less
on us and fragmented us.
So the question is Do we have a
global view?
Do we have a philosophy?
Because they had a global view.
And what was the global view?
To prolong, yes, their
productivity, and for that to
happen, they were looking for
resources, both human and
otherwise.
But you know what I'm talking
about.
So the average African on the
streets of Africa cannot talk to
himself and his brother having
that global view.
What do I mean by global view?
Now, how do we conceptualize
time in Nigeria?
Kairos or Kronos, as the case
may be how do we see time?
Go and ask a European how do
you see time?
I remember sometime in I think
that was when I was in is it SS1
or SS2, or JS1 or JS2?
I can't remember the particular
time enough, but I remember
what happened then.
The millionaire John Soros is
it John or George Soros now had
a plan for Europe 50 million
American dollars to train
Europeans for the future.
That was like 20 or 30 years
ago.
I was still in primary, I mean
secondary school, I remember
just to train Europeans Emmanuel
Macron, I wonder how old he was
then.
Definitely he was part of that
package, called their names
Angela Merkel and the rest of
them.
They were part of that project.
So there's a global view.
They have discussed it
Strategically, they've
positioned it.
So let me bring you on
something the way I reason.
When you look at the future,
like we always think, the future
is one destination.
We're traveling to one place,
somewhere in.
When you get to the end of the
world, you turn right.
Maybe that's where the future
is.
Actually.
That isn't the future.
The future is you living.
So 20 years from now, we don't
have, let's assume, certain
projections into 20 years.
So you now see, every child
that will be born as of today
you know, today, 2024, november
today is 5th.
So 20 years from now, if we
project that we are going to go
to mass 20 years from today.
It means all the children who
are born today will be factored
into that program and we're
going to engineer the atmosphere
around them, we're going to
condition them, we're going to
create those parameters that, as
they are born, right from
kindergarten, elementary,
secondary university, they are
being programmed towards that.
So if you look at it from the
point of view of research, so
out of every 10, the likelihood
of two to pull through would be
what?
90%?
That's true.
It's like guessing.
You want to say you remember
when Jesus was born or before he
came, the stars, the magi?
They were not three.
People say three wise men.
It's not true, they were more
than three.
When they came, they said
something that is so profound,
they studied the stars that a
king is to be born.
So it was a conscious practice
then to study what will come,
not looking into, like you want
to say no, they looked inwards
into themselves and projecting
into the future.
The same thing happened during,
if you look at the story of
Moses, when Moses was born, when
Pharaoh said they should kill
this number to that number, the
likelihood for you to kill the
Messiah will be 99,999%.
So what is our global view, as
a country, as a people.
So when I heard him speak those
words, our philosophy, what is
our philosophy?
They created a system.
So you see, they created a
system and the way they did the
system I'm talking about the
Belgian conference, when they
were balkanizing Africa the
system is we will be subject
them.
I'm talking about the people
who created it Like these laws
will govern our process.
So we are not going to go above
the law, we're going to be
below, I mean underneath the law
.
We're going to hold ourselves
accountable.
So they created that system,
they created a process.
So when you build a system
around people, people would
respond to the system.
But when you build a system as
in people, around a system, not
the system around the people
people begin to circumvent the
system, they distort it and
destroy it.
Guys, I think we need to sit
down as Africans, human beings
in this part of the world, and
ask ourselves these crucial
questions.
Yes, ask ourselves.
I'm not talking about this guy
spoke one language.
Like I said, the language they
spoke here was the language of
progress.
They had different dialects,
they did speak one language.
So what is our global language
Book?
One language, so what is our
global language?
I'm a Nigerian and I'm proud of
it, but do you know what?
More often than not, I see that
we don't speak the language of
progress, we speak the language
of division, we speak the
language of schisms, we speak
the language of us versus them,
and every day, we see ourselves
fighting, fighting.
The worst enemy you can have is
not an invasion.
The worst enemy you can have is
from within, when you doubt
yourself, when you disbelieve
yourself because you were told.
So, guys, I this is what I came
to do on the show today Just to
provoke you in a positive light
.
And you look at that, yes, in a
positive light.
And you look at that, yes, in a
positive light.
You look at that.
Do we have a future?
Yes, how bright is it so bright
?
Blind and bright.
But first of all, we must
define, define our global
outlook and have our global
philosophy well presented.
Well, I wish I could continue
talking and all of that, but
this is what I came to do on the
show today.
Thank you for being there.
Hope this has brought some
level of illumination to that
darkness around you.
Yep, before I go, I want to
encourage you.
Ah, please follow us.
I'm not used to this, but I
have to get used to it.
Like, follow us on all our
social media handles x,
instagram, uh, facebook linkedin
.
Go ahead, follow us for amazing
thoughts.
And again, our youtube channel.
Yes, go like, drop a comment
and subscribe.
It's always exciting when I see
you make those comments because
the truth is, it gives me joy.
The reason why I always come
into this space largely is
because of you listening to me
watching this very hour.
All right, guys, I'm so grateful
for this opportunity and I have
to end it here, but don't worry
, I'll be back.
We'll be back.
We have so much to share with
you this period.
Like I said a while ago,
historical information that will
provoke you in living
purposefully till I come your
way again.
You know how we say it on the
show my name is amakri.
Amakri is away.
Bye for now.
Awesome time it has been with
you on the World Cafe podcast
today.
Thank you for being there.
You can catch me up on my
social media handles Twitter,
facebook, linkedin and Instagram
all at Amakri Isoboye.
Also, you can get copies of my
books A Cocktail of Words, the
Color of Words by H Aaron
Notebook and Hawkers Focus on
God on Amazon and Roving Heights
online bookstores.
You can also subscribe to my
YouTube channel at the same
address, at amakrisoe.
I love to hear from you and how
this podcast has impacted you.
You can leave me a message at
my email address,
amakrigaribaldi at gmailcom.
That is
A-M-A-C-H-R-E-E-E-G-A-R-I-B-A-L-D-I
.
Yes, till I come your way again
.
Bye for now.